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The Bible teaches that a thousand years seems to be as one day to God.This is a concept from both the Old and New Testaments: 4 For a thousand years in Your sight Are like yesterday when it is past (Psalm 90:4).141) 1 And the Lord spoke to Moses on Mount Sinai, saying, 2 "Speak to the children of Israel, and say to them: 'When you come into the land which I give you, then the land shall keep a sabbath to the Lord.3 Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit; 4 but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord.- Vol I, p.403 'It was taught in the school of Elijah: The world will endure 6000 years -- 2,000 years in chaos, 2,000 years with Torah, and 2,000 years will be the days of the Messiah' ('Talmud,' Sanh.97a).The Tanna debe Eliyyahu teaches: The world is to exist six thousand years.Church of God call the time from Acts 2 to present the 'church era,' which is consistent with the Talmud (as far as the Torah goes, that time was closer to 1400 years than 2000 as it was not finalized until after the Exodus--see also Timelines and Early Church History and When was the Exodus? Kattina said: Six thousand years shall the world exist, and one [thousand, the seventh], it shall be desolate, as it is written, And the Lord alone shall be exalted in that day .Abaye said: it will be desolate two [thousand], as it is said, After two days will he revive us: in the third day, he will raise us up, and we shall live in his sight . Kattina: Just as the seventh year is one year of release in seven, so is the world: one thousand years out of seven shall be fallow, as it is written, And the Lord alone shall be exalted in that day,' and it is further said, A Psalm and song for the Sabbath day , meaning the day that is altogether Sabbath — and it is also said, For a thousand years in thy sight are but as yesterday when it is past .

This article will look to the Bible, Jewish writings, historical writings, Church of God writings, and even Roman Catholic writings to attempt to answer that and questions.8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day (2 Peter 3:8).16 And the Lord God commanded the man, saying, "Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." (Genesis -17) So, Adam died "in the day"--a day that was not too much less than 1000 years long.Among them: the whole world will return to God and His teachings; the entire Jewish People will be gathered back to the Land of Israel; the royal dynasty of King David will be restored; Jerusalem and the Third Temple will be rebuilt; the Temple service will be restored, along with the keeping of the Sabbatical Year (Shmitah) and the Jubilee Year (Yovel); the Sanhedrin, the religious supreme court of the Jewish people, will be reestablished. p=998 accessed 09/19/17 Six eons for going in and coming out, for war and peace.The seventh eon is entirely Shabbat and rest for life everlasting: (Pirke De Rabbi Eliezer, Gerald Friedlander, Sepher-Hermon Press, New York, 1981, p.

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As the works of the creation had been finished in six days, their duration in their present state, according to a tradition which was attributed to the prophet Elijah, was fixed to six thousand years.

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