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You have loved the stallion magnificent in battle, and for him you decreed the whip and spur and a thong [...] You have loved the shepherd of the flock; he made meal-cake for you day after day, he killed kids for your sake.You struck and turned him into a wolf; now his own herd-boys chase him away, his own hounds worry his flanks." ...break in the doors of hell and smash the bolts; there will be confusion [i.e., mixing] of people, those above with those from the lower depths.On the day when Tammuz plays for me on the flute of lapis lazuli, playing it for me with the porphyry ring.Together with him, play ye for me, ye weepers and lamenting women!That the dead may rise up and inhale the incense." about Inanna, the Sumerian counterpart of Ishtar, has shed some light on the myth of Ishtar's descent, including its somewhat enigmatic ending lines.

Asu-shu-namir sprinkles Ishtar with this water, reviving her.Then, Ishtar passes back through the seven gates, receiving one article of clothing back at each gate, and exiting the final gate fully clothed.If she (Ishtar) will not grant thee her release, To Tammuz, the lover of her youth, Pour out pure waters, pour out fine oil; With a festival garment deck him that he may play on the flute of lapis lazuli, That the votaries may cheer his liver.Ishtar also appears in the Hittite creation myth and in the Neo-Assyrian Birth Legend of Sargon.Although she was widely venerated, she was particularly worshipped in the Upper Mesopotamian kingdom of Assyria (modern northern Iraq, north east Syria and south east Turkey), particularly at the cities of Nineveh, Ashur and Arbela (modern Erbil), and also in the south Mesopotamian city of Uruk.

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Unlike other gods, whose roles were static and whose domains were limited, the stories of Ishtar describe her as moving from conquest to conquest.

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