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Gender may be organized differently in different cultures.

In some non-Western cultures, gender is not binary and one can cross freely between male and female.

In a study of arguments that intersex people fit into a third gender classification, intersex scholar Morgan Holmes argues that much analysis of a third sex or third gender is simplistic: much of the existing work on cultural systems that incorporate a 'third sex' portray simplistic visions in which societies with more than two sex/gender categories are cast as superior to those that divide the world into just two.

I argue that to understand whether a system is more or less oppressive than another we have to understand how it treats its various members, not only its 'thirds'.

Third gender or third sex is a concept in which individuals are categorized, either by themselves or by society, as neither man nor woman.

It is also a social category present in societies that recognize three or more genders.

In different cultures, a third or fourth gender may represent very different things.

The hijras, of India, are one of the most recognized and socially accepted groups of third genders.The capacity to mediate between men and women was a common skill, and third genders were oftentimes thought to possess an unusually wide perspective and the ability to understand both sides.In recent years, some Western societies have begun to recognize genderqueer or non-binary identities.From a rights-based perspective, third sex / gender options should be voluntary, providing trans people with a third choice about how to define their gender identity.Those identifying as a third sex / gender should have the same rights as those identifying as male or female.

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A sex/gender system which recognizes only the following two social norms has been labeled "heteronormative". Peletz believes our notions of different types of genders (including the attitudes toward the third gender) deeply affect our lives and reflects our values in society.

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